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In any case, the qipao in mainland China then became, as it still is, something associated with the stage and with official and commercial hospitality -- airline hostesses and hotel staff. Even in 'entertainment' it is sometimes viewed as problematic. As Antonia Finnane pointed out, Deng Xiaoying, China's foremost female conductor, having seen a film that contained qipao-clad Hong Kong prostitutes, refused to share a stage with a singer who wore one (Finnane 6). Dress Other mainland Chinese with whom I spoke confirmed the qipao's indelible association with prostitution. As "national dress," it seems to have been compromised.
What replaced the qipao as a politically and socially approved outfit was, of course, the drab and shapeless blue, green or grey pants and jackets for both sexes, sometimes referred to as the "Mao suit," although it was earlier pioneered by none other than Sun Yatsen himself.

The practical purpose behind its promulgation lay both the problems of clothing vast population in a poor country in the most efficient way possible, and in the egalitarian ideology behind Chinese communism. Yet almost immediately some voices were raised in discontent. Dress As early as 1955, a national conference was held in response to letters from readers expressing dissatisfaction with universal drabness. As in many parts of the world, dress in China is and has always been considered a convenience enabling the observer to rank-order strangers, a process vital to social interaction anywhere. Dress In China it used to be the practice to integrate the logos or badges of rank into the costume itself. Little has since changed, except that the badges of rank are not quite so blatant. The (unsuccessful) attempt to eliminate this practice, which went so far as to eliminate the insignia of rank on military uniforms, was one of the aims of Chinese dress reform policies under Mao.

In the 1990s, China went through yet another stage of the clothing dilemmas with which it had long been afflicted as a facet of attempts at modernization. In 1995, at the Xi'an Academy of Arts, I met a young student designer who was, incidentally, the only woman I ever saw then to wear a hippie-style, full, long, tie-dyed skirt: all others stuck either to pants or to a short-skirted business suit. She gave me a paper she had written and entitled, significantly, "Dressing Doubts." It began: Two decades ago, it was customary to wear and see simple, inexpensive blue or green clothing. Clothes did not distinguish between male and female or old and young. Dress People did not dare stand in the sunlight of bright, variegated colours. . . . Dress Now it is hard to avoid losing one's sense of direction. Focusing on women's clothing, the paper proceeded: How can public relations women and factory women dress the same? Enterprises are now divided into state-owned and private, Chinese-foreign ventures and wholly-foreign-owned enterprises. The result is that even women who have the same line of work in different enterprises have different sorts of dress requirements to fulfill. Dress Teachers do not need to dress up in expensive clothes and jewelry, but they need to wear modest pieces in jade and gold in order to fit the image of "the engineer of the soul."

Now the dressing habits of teachers have become a constant topic of student conversation. Those who dress unsuitably will lose the respect of their students. Even if teachers are outstanding in scholarship, if they wear plebian clothing or other unsuitable dress, students will have doubts as to their ability to know the past and keep abreast of the present. Dress Another factor affecting Chinese "dressing doubts," but one not considered by this budding designer, was the otherwise pervasive rural-urban distinction, which in China is of far greater social importance than in the west. Poor communication and poverty has meant that changes are slower to affect the countryside than the cities. In her study of factory workers in southern China, Joyce Lee observed that she found it easy to tell which girls had come very recently from the country. Dress Girls straight from villages wore blue or green polyester pants. After adaptation, which started with the first paycheck, they sported miniskirts or black or blue jeans, very bright colors and running shoes. Her view was that what the adapted factory workers tended to wear were crude imitations of Hong Kong styles, which in turn were crude imitations of western fashions. Dress Clothing make the man, as the saying goes. Though not everyone agrees with that trite old adage, most people will agree that clothing is one of the fundamental elements of life, particularly if you’re female.

The basic reason given for the importance of clothing is protection from the elements, but for many, it is far more than just a way to keep warm. Clothes are a way of showing social status, religious beliefs, the costume of the seven dukedoms of Qi, Chu, Yan, Han, Zhao, Wei and Qin, each developed changes accordingly. Dress Designed to show off the natural softness of the female form, it also creates the illusion of slender legs. Dress The so-called “skirt around the front of the body" style actually referred to loose-cut cloth with wide rims that was wrapped around the lower body. Dress In Northern China, e.g. Beijing, the term "Qipao" is popular - for the term's origin please have a look at the history of Qipao. The ancient designers wrapped the cloth ingeniously from the front of the upper body to the back, making full use of horizontal and diagonal lines to complement space and achieve both quietude in motion and motion in quietude. Dress In Southern China the Qipao is also known as "Cheongsam". Cheongsam means "long dress", entered the English vocabulary from the dialect of China's Guangdong Province (Cantonese). Dress Materials were light and thin, and stiffer brocade was used to embroider the borders with wavy patterns that reflected the wisdom and intellect of the designers. Asian Clothing Chinese Fashion Indian Gown almost vary China finally opened its door to the outside of the world in 1978, and Chinese people regained the freedom of dressing. In the 1980's, western suits began to be put on by national leaders.

Qipao / Cheongsam is an elegant type of Chinese dress. Shortly after, the suit was worn by every walk of society, from leaders to laborers. Dress LIN Hong, a bank clerk, still has her grandmother's qipao -- a snugly-fitting traditional Chinese gown with a high collar and a split skirt. The people's concept regarding clothes underwent great change. This close－fitting dress with a high neck and the slits on the sides, comes from China's Manchu Nationality. People were also surprised to see that there were are also elegant dresses in China. Dress The clothing styles are like markers of the shifting political configurations 20th-century China. Politics and fashion have always linked together and illustrated the Chinese history. She normally keeps it at the back of her wardrobe, where it stays until summer comes around, when she gives it an annual airing.

Dress The 'Chinese gown' Lu Xun referred to was of course the qipao (or cheongsam in Cantonese), a style sometimes considered the sort of Chinese national dress to be equated with the Indian sari, the Korean hanbok and the Japanese kimono, but it is not nearly so well established. There is a legend that a young fisherwoman lived by the Jingbo Lake. Now, however, Lin has decided to make a few alterations to up-date her qipao and actually wear it. But this dating has been disputed by Professor Wang, who would have us know that the Chinese living in the central plains had worn robes and skirts long before they encountered the Manchu conquerors, who came to rule China under the dynastic name of Qing. Wang traced the origin of the qipao to earliest antiquity, presenting his evidence as a series of reconstructions of clothing from sculptured or painted artifacts.

Dress She was not only beautiful, but also clever and skillful. Concentrating on skirts, he seemed to assume that pants were also worn, and they could sometimes be seen peeping beneath his reconstructed gowns. This feminine garment from the old world has the bewitching effect of softening her voice, refining her demeanor, and, most important, lifting her spirits. Eventually the men compromised, wearing Manchu styles in life and Ming styles in the coffin, while women were left more or less to their own devices. Dress But when fishing, she often felt hindered by her long and loose fitting dress. In the end, the Manchu women's tunic evolved into the qipao, which was consecrated as formal dress by the KMT (The Kuomintang, the political party led by Chiang Kaishek) in 1928. Lin has discovered that the same is true for a good many of her colleagues and other contemporaries. Dress Even then, there were dangers. The wife of Liu Shaoqi, who was toppled during the Cultural Revolution, was criticized for having worn a qipao three years previously on a state visit to Indonesia. My own informants agreed emphatically that it was then taboo.

Dress Then an idea struck her: why not make a more practical dress for work. Dress One of my informants (Li Fang) recalled that when, as a child, she saw Song's picture in a magazine, she assumed that this was a bad woman until it was delicately explained to her that in fact this was the widow of the great Sun Yatsen, and that nobody could say anything against her qipao. The fever for traditional-style clothes was given impetus at the Shanghai APEC meeting last
year, when the leaders of various countries appeared at the closing ceremony wearing Chinese-style silk jackets. Dress She recalled that the ban on qipao seemed to date from the 1961 Si Qing ('Four Cleanlinesses') movement. This was an anti-corruption campaign that in some ways pre-figured the Cultural Revolution by diverting popular sentiment away from official corruption to focus on supposed popular corruption. Dress In recent years, there has been a strong move to reinstate the cheongsam as everyday attire. Fashion designers constantly modify the traditional form (occasionally with outrageous results) and in the Hong Kong movie In the Mood for Love, the endless parade of exquisitely tailored cheongsams stole the show from the attractive stars, prompting a brief revival of the dress.

One traditional costume that has circumvented obsolescence and Western influences to become firmly embedded in modern life is the Vietnamese ao dai. Dress The ao dai got its start in 1744, when Lord Vu Vuong of the Nguyen Dynasty decreed both men and women should wear an ensemble of trousers and a gown-like blouse. It was not until 1930 however that the ao dai as we know it really appeared, when the top was lengthened to reach the floor, the bodice was fitted to the curves and raglan sleeves were incorporated. Dress Like the cheongsam, the upheavals of the twentieth century made the ao dai unfashionable for long periods. This was particularly true in the seventies, as austerity drives caused the Vietnamese to shelve the ao dai as an impractical luxury. It was only with the brightening economy of the late eighties and the early nineties that the ao dai made its comeback and today, the dress is a common sight on Vietnamese streets. Dress It is the standard uniform of schoolgirls. It can be seen on office women going about their daily tasks. Respectable matrons doing their morning grocery shopping often step out in ao dais. Traditionally, the colour of the ao dai indicated age: pure white for girls, soft pastel colours for young, marriageable woman and strong, rich colours for the older ladies. Dress Of course, with the changing whims of fashion and the availability of lush materials, the ao dais seen on the streets are often altered to be short sleeved, high hemmed or embroidered; practically every modification is tried in the quest to impress, but the basic form remains the same. Dress Even in the United States, the forces of conformity hasn’t been enough to staunch the ao dai’s popularity — after years of complete assimilation with the local community, the Vietnamese Americans are increasingly showing their pride in the heritage, with many communities staging Ms. Ao Dai pageants to celebrate their traditions. Dress